People of the Cross

One of my favorite memories is of a trip to North Africa some time ago. It was on this particular trip that I had the opportunity to stay in a remote village and visit with the people who live there. I remember walking the dusty village streets and being captivated by the sights and sounds of village life. On occasion passing the local people and exchanging glances, and when appropriate a smile — that needed no translation, and was mutually understood by all.

It was during one of those days that I came upon a young boy. He sat quietly beside the street building a wooden cross. Using two pieces of wood, a hammer, and some nails, he worked. The simple innocence he displayed as he constructed his cross spoke volumes to me. Surely he was aware that the symbolism of this cross could cost him? Living in an area hostile to Christians this symbol could cost not only him, but also his family. I believe he had counted the cost long before that day. The price one may pay for being in possession of a cross was not unfamiliar to him. Perhaps he was keenly aware of the cost associated with his cross. IMG_1625

For Mary Sameh George, a 25-year-old Christian girl from Cairo; the cross would cost her very life. In March of 2014 she was attacked and killed after pro-Muslim Brotherhood supporters noticed her gold cross necklace. Her fiancé’s mother was so overcome with grief that she died shortly after learning of Mary’s brutal death.

I am reminded that the cross is much weightier then a verse in a song I sing, or design on a shirt I wear.  For a follower of Jesus Christ it is a literal exchange.

24 Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 25 For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. – Matthew 16:24-25 (NASB)

This past February, Libyan Islamic State (IS) militants released video footage of the martyrdom of Coptic Christian men in Libya. The footage of their martyrdom included a caption that read — “The people of the cross, followers of the hostile Egyptian church.” The 21 men who knelt before their persecutors were identified as ‘people of the cross’, and asked to deny their faith or die. Many of the men are seen uttering their final words on this earth — “Lord Jesus Christ.”

While it was reported that all of the men where Coptic Christians from poor villages in Upper Egypt; it was later discovered that this wasn’t the case. One of the men martyred that day was identified as Mathew Ayairga; a young man from Chad. He is believed to not have been a Christian before kneeling in the sand beside the ‘people of the cross.’ Witnessing the courage and faith of the Egyptian Christians he also chose to follow Jesus.  Mere moments before Matthew was executed, His executors are seen asking “Do you reject Christ?” His reply was “Their God is my God.” Matthew joined his brothers that day — and laid his life down alongside them. He and the other 20 men joined the ranks of those of whom the world is not worthy. I can only imagine the reception they received as they stepped out of their earthly bodies and took in their first breath of heaven.140409_isis

The martyrdom of these 21 men by IS sparked the Bible Society of Egypt’s biggest campaign ever. A Bible tract was created and sent to print within 36 hours following their public executions. Titled “Two Rows by the Sea,” it carries a message of hope, comfort, and forgiveness for both Christians and Muslims alike. The Bible tract has been widely received in Egypt with 1.6 million copies being distributed.

The vivid video footage depicting the killing of the 21 men did not spark division amongst Egypt’s 10 million Christians and 73 million Muslims. Quite the contrary. The declarations of faith uttered by the men only moments before their death; have created fertile soil for conversation between Muslims and Christians. A brother of two of the Christian men martyred that day went on live television to thank IS for including their faith filled words in the media released to the world.

Evil can inflict pain, suffering and temporal death upon Christians, but, — it can never kill their stories. The testimonies of Martyrs echo through the halls of history. Their music can’t be silenced. Songs of love, faith, courage, and forgiveness. Sounds that can be heard in the surrender brought about by the blood of the martyrs. Its melody piercing the most calloused of hearts. Moving it’s listeners to their knees, and leading them to the cross. There is a beautiful finale to the persecution of Christians —this is the other side of Martyrdom.

Then a white robe was given to each of them. And they were told to rest a little longer until the full number of their brothers and sisters–their fellow servants of Jesus who were to be martyred–had joined them. – Revelations 6:11 (NLT)
 

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Malatya Martyrs

As we near April 18th, the anniversary date of Turkey’s first modern day martyrs — the martyrs of Malatya; my thoughts and prayers are with their families, and the church in Turkey.

Below is part of a blog I wrote earlier this year.

Necati Aydin and Ugur Yuksel and Tilmann Geske, were murdered in their office at Zirve Publising in Malatya, Turkey on April 18, 2007.

Those who were responsible for the murders of Necati, Ugur, and Tilman weren’t all strangers to these men or their families. To the contrary, one of the murderers had sought Necati out earlier pretending to be interested in his Christian faith. As described in the book titled Faithful Until Death and written by Wolfgang Haede, Necati was suspicious of this young man from the beginning. He and his wife Semse discussed this, and concluded that in spite of the young man’s motives, a meeting would still offer an opportunity to share the message of Jesus with him. Later Semse would refer to those who were responsible for the murders of her husband, Ugur, and Tilman as “their Judas.”

Necati Aydin, Ugur Yuksel, and Tilmann Geske didn’t have their lives taken from them, they gave them away, not unlike the Jesus they’d hoped to introduce to the five men who betrayed them that morning. Instead of this introduction they were ushered into the heavens where they’ve now joined those robed in white, as they await the full number of their fellow servants.

Semse and Nicati

Nacati and Semse Aydin

1Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.– Revelations 6:11

Susanne & Semse

Susanne Geske and Semse Aydin

Following the aftermath of the killings in France I wondered how this news would affect those who live boldly in the shadows of persecution. Women like Semse Aydin and Susanne Geske. Both of them  suffered great losses yet each found it in their  hearts to publicly forgive those responsible for the deaths of those they love. Would the images, and commentaries being shared on virtually every media outlet bring vivid memories to the forefront of their minds? Would pain that lay gently beneath the surface be visible to them once again? More importantly, I wondered if those who live in the shadows of persecution like Semse and Susanne know they are not forgotten? Do they know they are not alone, and that we remember them, and are praying for them? While it’s true that God is faithful to those with broken hearts, it is equally true that a broken heart hurts. I am convinced that those who’ve lost their loved ones because of their faithful testimony are also those of whom the world is not worthy. When we remember, encourage, and pray for those who suffer for their Christian faith, let us not forget the living witnesses amongst us. .

“It was not easy for me to say that I forgive the killers.” Semse said later at the memorial service. “To be honest, my heart is broken and my life feels shattered. I really loved Necati. He was the love of my life, my closest friend. But there is no one I love more than Jesus. Only because of this, I can bear it.” – Semse Aydin from Faithful Until Death.